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Clearly depression symptoms vision buy bupron sr 150 mg low cost, open access is something supported by our westernized professional values and this is also reflective in our culture depression zeichen purchase 150 mg bupron sr visa. According to the Internet Society (2016) depression during pregnancy order 150 mg bupron sr mastercard, the international libertarian organization dedicated to open free and open access to the internet depression out of the shadows buy cheap bupron sr 150mg online, most Western nations have internet penetration in the 90th percentile. However, citizen access tumbles as one moves to nations that lack the technical expertise, economic capability, or the democratic social values needed as a precursor to share information freely. In fact, the society found in their most recent study2 that global internet rates are actually stagnating. So, while usage remains very high in early adopter nations, those nations that do not promote access are falling further behind. This not only impacts social media and entertainment, but the whole socio-economic plethora of data usage-usage that we cannot in the modern world escape, from medical care, entertainment, business or education, really across all aspects of our information lives. The question remains, "What, indeed, can information professionals, social scientists, and social activists do to lessen these gaps If we all take microactivism seriously as information professionals and scholars, the individual drop of rain that we all represent can indeed become a storm of freedom and benefit the masses. Imagine a generation of informed users who are the direct beneficiaries of our work, experience, time, and attention. Ruth Benedict is famous for saying, "The purpose of anthropology is to make the world safe for human differences. Not only do we explore what makes us different, and highlight our complexities and conflicts, but anthropologists and librarians also serve as a source to inform and, in this way, share past and present global knowledge across so many fields of understanding and research interest. Access to information offers all of us a chance to view our common humanity, and, in this way, it expands our ability to confront differences and to highlight our commonalities. Librarians help reveal a rich natural heritage that can ultimately make each professional within the field first and foremost a peacemaker because sharing deep knowledge empowers us to know more and use information in ways that can better our common human future. At least this is how I view the field as a professional educator and as someone who has taught the discipline of anthropology as well as librarianship-two fields of study that captured my imagination as a child, and each has been my passion throughout my life. Each offers a set of ideals and methods to "know" what indeed are facts about the nature of reality. Brief background-The meta need for openness and access It is through linguistics that we learn from one another. Knowledge, from a simple kernel of truth to the deeper questions that continue to build community, heightens our identity and interests. Indeed, we are constantly using information to tie tighter the bonds of our common humanity. Through language-written, spoken, or otherwise shared-information is communicated, and if we are cognate, we can begin our individual and collective journeys to learn, to grow, and to become compassionate. We take information and make new things from it, like new images, ideas, theories, products, and books; in essence, we invent. This all comes from knowledge, which is the outgrowth of formational inputs embedded in the fundamental right to read, write, and speak as we humans have such capacity to embrace. Libraries, archives, and information centers have long served this very basic need to make people, regardless of age or insight, better problem solvers, researchers, sharers of ideas, and inquisitors. If we think about this in our own library spaces, we know that the movement of everything from the taking down of walls to the removal of bookcases to make way for more computers, assistive technologies, scanners, and charging stations for mobile devices is something libraries deal with organically as they exist and certainly when planning new facilities all the time. Evidence from our antecedence, specifically from the earliest tool users and fire makers, shows that we humans are social primates8 who began to learn from one another more than 1. Even our cousin, the chimpanzee, has a language and culture in which information is passed from one succeeding generation to the next. Censorship, in all its varying forms and frailties, is essentially the will of one group to politically, educationally, or through violence, keep information away from others. This typically means the harassment or full shut down of newspapers, scholarship, and the removal of non-state-approved reading materials and, in the modern age, filtering or eliminating access to the internet. The second mission is to begin to re-make education at the elementary level through higher education. This means the creation of new and deeply biased learning materials which may offer insight into how a nefarious regime may operate and want its citizens to think but offers little in terms of truthful, timely, unbiased, and accurate information about the world, its history, and all of us who live on the planet.

Such finds always remind me of the Canaanite Mythologies 57 "wild" speculations about Old and New World contacts that were so popular during the first half of the nineteenth centurywithout the proof of Phoenician artifactsand I become more indulgent until shown reason not to be mood disorder scale 150 mg bupron sr mastercard. Works on Historical/Cultural Background myths and legends in translationThe Baal and Anat cycle mood disorders 101 generic 150 mg bupron sr free shipping, the birth of the gods myth depression test boots purchase bupron sr 150mg with amex, the wedding of Nikkal and the moon depression out of the shadows 150mg bupron sr with mastercard, and others. His the Loves and Wars of Baal and Anat and Other Poems (Princeton: Princeton University Press, 1943) includes a poem called "The Saga of Aghat, Son of Daniel"probably the same Daniel mentioned in Ezekiel 14:14among many other interesting ones. On facing pages are the transliterated Canaanite and English translation, and the book does have almost all of the known myths and legends. Most of the significant myth-related texts from Ugarit are also included in James B. Caroline Hillier (New York: William Morrow, 1975/ heavily on the Ugaritic material than the former is. David Macrae (Geneva: Minerva Editions, 1977/i), a popularized, largely pictorial volume. Persian Mythologies 59 Works on Archaeology, Language, and Art the best sources for information on the archaeological work done on the Phoenicians/Canaanites is actually what will be found in many of the background historical works above or Phoenicians, there are several good sources to look into. Schaeffer, the excavator and original translator of many of the texts found at Ras Shamra tells of his own experiences in deciphering and then translating that language in the Cuneiform Texts of Ras Shamra- Ugarit (London: Oxford University Press, 1939) and tells of "the discovery of Ugarit" on pp. The pictures in many of the articles and books mentioned earlier in this section will serve as sources for Phoenician art, but Guitty H. Persian Mythologies Bordered on the west by present-day Turkey and Iraq, on the southeast and south by the Persian Gulf and Gulf of Oman, on the east by Pakistan and Afghanistan, and on the north by the 60 West Asian My thologies Soviet Union, Persia (Iran) has apparently contributed much to the religious beliefs of the western world. In turn, these ideas, have become Jewish, exercised enormous influence on Christianity. The tenets and myths of these interrelated Persian religions and cults have migrated, as already suggested, well beyond the western and northern boundaries of Persia and have shown up in many forms of western worship and mythology since about 600 B. It covers each historical unit of the mythology separately rather than as though there were a single myth system involved, provides excellent historical background at the start, is helpful, with many important myths included. Patricia Beardsworth (New York: Putnam, and the book is both colorful and as complete as any I know of. Felix Guirand, has far less space devoted to the subject of Persian mythology, but in lieu of any source more complete, what P. Masson-Oursel and Louise Morin have to say about it Persian My thologies 63 1965/i). Here the breakdown into separate historical and religious units is like that offered by Hinnells, but on a smaller scale. Hackin et al, which has somewhat different, but effective, historical organization. Works on the Myths and Religion Religions of the World (New York: Macmillan, 1974), ed. Mythology (New York: Viking Press, 1964/p) will be usefully consulted for relevant background to Persian mythology. From chapter five onward, there are good discussions of the myths and religions of Zoroastrianism and Mithraism to be found. These will have utility as background, as will the discussions of Zoroastrianism that are included in a great many general, descriptive works on religion. Taraporevala Sons, 1925), though fairly old now, is a good longer introduction to the Persian religions that includes lists of divinities and discussion of the diffusion of the religions elsewhere. Zoroastrianism has been well covered in books devoted to its history, doctrine founder, and the like. More specialized studies than these are also available for any extensive research you might undertake. Brandon, is excellent on the origins, in Zoroastrianism, of good and evil as opposing forces. McCormack (New York: Dover Publications, 1956/p; reprint of the 1903 edition) does much the same thing, but its focus is the doctrine, liturgy, and ritual of Mithraism. Works on Historical/Cultural Background published in 1958) are both superb examinations of what is known about Mithras, Mithraism, and its spread into such other religions as Christianity. Both older works by well known scholars, Persia, Past and resent (New York: Historical and cultural background study is most worthwhile. Jim Hicks and the editors of Time-Life Books have put together a colorful, informative work entitled the Persians (New York: 64 West Asian My thologies Macmillan, 1906), by A. Jackson, and Zoroastrian Civilization (New York: Oxford University Press, 1922), by Maneckji N.

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Ego may under an opposition of 3) P r to <$ radix for the time the aspect operates anxiety quiz buy 150mg bupron sr overnight delivery, become a dangerous person and do mischief amongst his fellows with knives or other sharp things definition depression topographic map buy bupron sr 150 mg low price, whereas the same aspect in the horoscope of an exalted philosopher will probably express only in greater impulsiveness global depression definition order bupron sr 150mg with visa, apart from the effect this aspect has on the health bipolar depression and divorce buy bupron sr 150mg on line. The action of this aspect will be much more powerful, if there is such an aspect in the radix horoscope. It need not be exactly the same aspect, but something akin to it, as Q, -Z, tf or P. The directions formed with the planets in the radix have to be looked upon as actions arising from inborn tendencies, and the directions formed between the progressive planets mutually, are influences operating on resultant qualities, and so on the progressive character. The directions formed by the progressive Sun, are by far the most important and they reach their full action completely, when at the same time identical progr. Unfavourable 3) aspects will as a rule have little effect on the health, unless inharmonious aspects are operating simultaneously. To the degree the]) by progression moves on through the different signs of the Zodiac (1 sign in 2Vs years on an average or each month 1^, it takes on, in its expression, the qualities of the sign it passes but the keynote of its action is always that of the sign it through, was in at birth. Those too who are entirely taken up with material things, (earthly sings) seem to feel the influence less. Q O O 177 We must always keep these may the action make an is an eye on the transits of the slow planets, as and]) etc. Every progressive a fixed sign is of much longer action aspect exercises its action about 3 years. The Moon brings changes of conditions and makes life rich in events through the many aspects it forms in its progression. Especially strong are those inharmonious } aspects which are formed in the so-called climacteric years i. The years 49 and 63 are called the great climateric years; they appear to bring many unfavourable changes, if many bad 3) aspects occur then. The D, 8 and 3 aspect of ft to its own place by transit is coincident with these periods of 7 years, for ft revolves through the 12 signs in about the same time as the I) by progression. J> aspect will not be able to make this character in the full sense of the word energetic and impulsive, during the time of Never lose When its activity. Moon-aspects bring us contact with people typified by the planet that she aspects;. If the aspect had been harmonious, this coming into contact would have been of a pleasant nature. Thus a D aspect with $ will bring us into contact with types that come strongly under. So we may know beforehand, what kind of people we are likely to mix with, during certain periods of time. It is into Q 1 12 178 It is superfluous to state that the environment, changes of season and temperature, other people etc. In its bad aspects brings excitement and strife and in its good aspects it impels us to hard work or effort and gives us the strength necessary for it. Under its influence we should be especially heedful of impulsive acting and speaking, for we are then inclined to say or do things we will afterregret. It asks patience and concentration of us, and rewards according to our application of these qualities. Uranus operates suddenly, as lightning flashes without warning, both under good and bad direction. Under its influence we may expect the beneficial or otherwise accormost unforeseen reforms and changes, ding to the aspect. Every impulsive action should be evaded, though one will be inclined to it, even more than under a Mars aspect. Neptune in its good aspects gives diplomacy and in its ill aspects the diplomacy is applied wrongly, viz. The mundane parallels in the same way are formed by taking the Meridian as directing point. Of these mundane directions we will treat only of the so-called Profections, as it is impossible to give for the mundane directions simplified calculations that are also sufficiently correct. Indeed, the zodiacal directions more than suffice for our predictions and moreover if the mundane directions are to be of use, we ought to be quite sure of the cusps of the houses. The Ascendant in this way comes in the various radix-houses and the planets form their various conjunc- M. Thus directly after birth the ascendant comes in the 12th house and goes onward till on the next birth-day it enters the llth house etc.

Now with the translating of a great many important Egyptian works depression test bipolar bupron sr 150 mg for sale, not to mention a great deal of archaeological work anxiety 2 year old cheap bupron sr 150 mg online, largely behind us depression test look ok feel crap order 150mg bupron sr otc, we know much about the history of ancient Egypt mood disorder screening test bupron sr 150 mg on line. The Mesopotamians Sumerians, Akkadians, Testament history is swallowed up in those three thousand years, Romans. That is more than three thousand years of history as Assyrians, and Babylonianscame and went in that time. The civilization of the ancient Greeks lasted but a third as long as that of the Egyptiansif we are generous and count some prehistory in our reckoning. The heydays of the Minoans, the Hittites, the Phoenicians, and the splendid Persian Empire each account for even smaller fractions of that time. As a matter of fact, only if we count all of the history of western civilizationfrom the rise of the Greeks and from the period of Exodus in the Bible to the presentdo we come up with a similar figure, more than three thousand years. The earliest hieroglyphs date from these centuries, and the renown Egyptian architectural achievements began appearing. Menes, a Period), the time during which the epic hero Gilgamesh probably ruled in Mesopotamia, the first two dynasties of Egyptian pharaohs ruled. The Old Kingdom, incorporating the third through sixth ruler from upper Egypt, unified the two kingdoms in about 3200 B. It was a period of buildingforts on the Asian front, magnificent structures in Thebes and other citiesand a period when the cult of Osiris became popular. Elsewhere, the great Minoan Empire collapsed, the Hittites reached their peak and faded, the Trojan War was fought and the legendary Greek heroes lived (if indeed they did), and Moses led the Israelites from Egypt and later brought from Sinai the Ten Commandments. Thereafter in Egypta thousand-year period when Greece rose to greatness and fell to the Romans, when the Piloenicians established their African colonies (Carthage included), when Babylon fell, when Persia rose to power and fell to Alexander, and when great biblical rulers like Saul, David, and Solomon livedthe falling off occurred, culminating with the Ptolemies, Cleopatra, and Roman rule. Collections of the Myths For the myth student, the legacy is a great and interesting one. We are happily past the time when the influential historian Charles Rollin could say with reasonable impunity, "Never were any people more superstitious than the Egyptians. They had a great number of gods, of different orders and degrees, which I shall omit, because they belong more to fable than to history. Wallis Budge, keeper, when he lived, of Egyptian and Assyrian antiquities at the British Museum, was the author of what remains after seventy years the most important collection of Egyptian myths, the Gods of the Egyptians, two volumes (New York: Dover Publications, 1969/ip; originally London, 1904). It has in it all that you will probably find useful among Egyptian myths, save what little Egyptologists have come up with in the succeeding years, and it is filled with excellent examples of hieroglyphics and art work of the Egyptians. Delano Ames (London: Paul Harnlyn, 1965/ib) is probably the most useful collection of the myths otherwise. It includes plenty of background information and over a hundred excellent illustrations. Potter, 1978/ibp) is a handy, alphabetically organized dictionary that is well worth 286 African My thologies owning. Also possible sources of the Egyptian myths are several volumes Mythologies of the Ancient World (Garden City, N. Crowell, 1970) covers Egyptian mythology in good introductory fashion in part two. In the worldwide mythographies category, the Larousse World Mythology (New York: Putnam, 1965/i), ed. Ancient Egyptian Mythologies 287 Patricia Beardsworth, has one of the better sections on Egyptian mythology. The section in the Larousse Encyclopedia of Mythology (London: Paul Hamlyn, 1959/ip), ed. It seems Viauor the Hamlyn editorial staffadapted the latter volume from the section in the Larousse Encyclopedia, enlarging it substantially in the process. Studies of the Myths Literature and Mythology of Ancient Egypt (London: Allen Lane, 1970) is excellent for discussions of myths, but it is mainly an anthology of Egyptian literature in translation. Brill of Leiden, Netherlands, 1978) is a useful examination of the role of Set(h) in Egyptian mythology and religion. Griffiths pays attention to known versions of the myths and deals especially well with the political and historical origins of the conflict myth.

Boston had been a center of abolitionist activity from the beginning of the nineteenth century depression hashtags buy 150mg bupron sr free shipping, led by men and women like Ralph Waldo Emerson anxiety 411 bupron sr 150mg online, Maria Child depression glass values bupron sr 150 mg on line, Wendell Phillips anxiety 78749 discount bupron sr 150mg fast delivery, Stephen and Abby Foster, Maria Weston Chapman and William Lloyd Garrison. Finally gaining access to professional instruction in the studio of William Rimmer, Bannister persevered for two decades to become one of the leading artists of Boston, "a painter of genius. Noted in an excerpt from the exhibition catalog, Free Within Ourselves: African American Artists in the Collection of the National Museum of American Art, as quoted by Bannister Gallery, Rhode Island College, "Edward Mitchell Bannister,". Bannister "had gone to Boston as a young man where, for a time, he shared a studio with the artist Edwin Lord Weeks. Mathews corresponded extensively with members of the Tanner family 56 time, for Bannister moved to Providence, Rhode Island in 1870. Coupled with his considerable ambition, that was force enough to launch his career. Early Travels Identifying mentors early on would have been a canny move for Weeks, for unlike the myths that surround so many artists there is no indication of unusual promise emanating from the watercolors that he produced as a teenager (Shoreline and Hanging Duck, both 1867). This book is by no means lavishly illustrated, but its one detailed rendering is quite creditable. Maynard was rather an "odd duck" himself, a loner and self-taught naturalist, ornithologist, taxidermist and prolific author who became a recognized and interviewed William Alden Brown, collector and pupil of Bannister, to develop her book. Benjamin, offers the only record of this excursion: Cruising about the palm-tufted Keys in the small fleet schooners of the wreckers, he found lots of fun and at the same time revelled in painting the yellow sands of that semi-tropical peninsula lined with palms, and haunted by blue cranes and pelicans. The Victorian imagination generated a truly mythic vision of an overwhelmingly lush Florida, home to vines like "huge serpents" that seemed to "have sprung with one leap fifty feet into the air;" to "the grandest live-oaks of the world. It is this feature which makes it quite impossible to reproduce these tropical exhibitions on canvas, and renders all exaggerated displays of red, yellow, blue, and scarlet, as peculiar to tropical regions, the falsest things of all the demonstrations of meretricious art. Higgins was yet another denizen of the Studio Building (Room 59), who painted a number of South Florida scenes, including the Florida Keys (1870). Farley made a trip with Maynard to Florida in 1870, the same year that Weeks traveled there, according to S. She maintained a studio in Boston and was a manager of the Union Institute of Arts in Boston where her second husband was an instructor in illustration. The above, and the 1870 date for travel to Florida in the company of Maynard, were noted in "Death of Mr. Blaney in Japan," posted 21 December 2008 on the Blaney- Family History & Geneology Message Board, Ancestry. Libby claims Weeks returned to Florida in 1872, apparently based on his painting dated to that year; see Gary R. Libby, Reflections: 59 Florida Everglades with Great Blue Heron (signed and dated E. Benjamin, the year after his trip to the Florida Keys Weeks sailed for Surinam, that densely forested country situated on the northeast coast of South America, even today remarkable for its biodiversity. Benjamin wrote that "among the somewhat unhealthy but magnificent forests of South America" Weeks found "abundant material to whet his appetite for brilliant effects. Upon his return to Boston, Weeks turned his attention to the woodland scenes and domestic subjects found around his home in Newtonville and that of his grandparents in Rollinsford, New Hampshire. From his "New England" period there are drawings and oil sketches of Wallis Sands, Rye, New Hampshire; Appledore Island of the Isles of Shoals off the New Hampshire coast; and Landscape with Blue Heron (1871). The following chronology draws on all of the relevant source materials, synthesizes and verifies the research of previous Weeks scholars, in some cases confirming and in some altering their chronologies. A small, hasty pencil sketch of a snowy woodland scene dated "Feb 72" suggests that Weeks spent that winter in Newtonville. Surely by this point Weeks was burning to break free of New England and follow the paths laid before by J. Given his acquaintances and evident ambition, it would have been unthinkable for 39.

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